Swami Vivekananda Chicago Speech 1893 Why we disagree

Swami Vivekananda Chicago Speech 1893 Why we disagree

128th Birth Anniversary of Rash Behari Bose- A Veteran Revolutionary

Rash Behari Bose was one of the key organizers of the plan to assassinate Lord Charles Hardinge. Rash Behari Bose played a crucial role in the Ghadar Revolution, a plan to attack British army from the inside. Rash Behari Bose was the founding father of Indian National Army (Azad Hind Fauz) that Subhash Chandra Bose capitalized on later. Early Life of Rash Behari Bose.

        Rash Behari Bose was born on May 25, 1886, in Palara-Bighati (Hoogly) village. His mother passed away in 1889 when Rash Behari was still a baby. He was brought up thereafter by his maternal aunt Vama Sundari.

        Rash Behari Bose was initially educated at Subaldaha under the supervision of his grandfather, Kalicharan, and later in Dupleix College at Chandernagore. At the time Chandernagore was under French rule thus, Rash Behari was influenced by both British and French culture. The French Revolution of 1789 had a deep impact on Rash Behari. Rash Behari Bose was not a very attentive student. He was a day-dreamer, his mind preoccupied with revolutionary ideas. He was more interested in his physical prowess than his studies.

Roots of the Patriotism in Rash Behari Bose

        Rash Behari Bose got hold of a well-known revolutionary novel called "Ananda Math (Abbey of Bliss)" written by noted Bengali novelist, poet and thinker, Bankim Chandra Chatterjee. Rash Behari also read the famous Bengali poet, Navin Sen's, Plasir Yudha, a collection of patriotic poems. In course of time he read other revolutionary books. He read nationalistic speeches by orator and revolutionary, Surendranath Banerjea, and Swami Vivekananda. In Chandernagore, his teacher Charu Chand, a man of radical ideas, inspired Rash Behari along revolutionary lines.

        Rash Behari Bose did not get a chance to complete college because his uncle got him a job at Fort William. From there he transferred to the Government press in Shimla on his father's wish. He was appointed the copy-holder in the press and was able to master English and typewriting. After some time he moved to the Pasteur Institute in Kasauli. Rash Behari was not happy with these jobs.

        On a colleague's advice,Rash Behari Bose went to Dehra Dun as a guardian tutor in the house of Pramantha Nath Tagore. He got a clerical post at the Dehra Dun Forest Research Institute where through hard work, Rash Behari became a head-clerk.

Beginning of Rash Behari Bose's life as a Revolutionary

        The partition of Bengal in 1905 and the events that followed in its wake drew Rash Behari Bose headlong into revolutionary activities. Rash Behari concluded that the Government would not yield without revolutionary action on the part of the patriots. He started gearing up his revolutionary activities under the guidance of Jatin Banerjee, an eminent revolutionary leader.

The famous Bomb attack on Lord Hardinge by Rash Behari Bose

        Rash Behari Bose suddenly came in to prominence after 23rd December 1912 when bombs were thrown at Lord Hardinge, the then Viceroy of India. The planning for it was ingenious. At a conclave in Chandan Nagar, the suggestion for an attack on Hardinge emanated from Shreesh Ghosh, a dare-devil friend of Rash Behari. But some present thought that it was unpractical. Rash Behari Bose was reflecting and spoke only that he was ready and resolute but laid two conditions - that he should be supplied with powerful bombs and that he should have a young man of unimpeachable revolutionary character. Both were obtained and the first rehearsal was made on Diwali of 1911, amidst sound of crackers all round. The bombs burst to Rash Behari's satisfaction. But he had to wait for more than one year, which, however, was fully utilised in rehearsing for the outstanding action on 23rd December.

        The young man who came from Chandan Nagar was one Basant Biswas, a handsome boy of 16 years. He could easily be dressed up as a girl and get mixed up with other women sitting on the spacious terrace of a building in Chandni Chowk. All were eagerly waiting for the Viceregal procession. The bombs had to be hurled by Basant on the target. He had actually practised it for months in the garden of Raja PN Tagore at Dehradun. Rash Behari was serving with the Forest Research Institute there, and Basant was supposed to be his servant. Cigarette tins were filled with stone pieces and were hurled at the imaginary height of Hardinge, seated on a Howdah. On the previous day Rash Behari took his young 'girl friend' in a Tonga and had a ride through the roads of Chandni Chowk, which was to be the venue the next day.

        It was the 23rd December 1912. The Viceroy and the Vicerene were on the elephant back. Ladies were excitedly waiting for the procession to arrive. Basant (dressed as a girl) was one amongst them. The point chosen was the Clock-tower in Chandni Chowk, near the Punjab National Bank. The bomb was to be thrown when the elephant would be just in front. Rash Behari would be at a nearby point and Awadh Bihari would be just opposite, to throw the bombs if Basant somehow failed. 

        The atmosphere was electrifying, when it just occurred to Rash Behari that the practice of bomb throwing in cigarette tins at Dehrudun would be of no avail. It was from the ground to the imaginary height of the target on an elephant back. He just rushed in and asked Basant to enter the bathroom and quickly change his Sari to male clothes which he was carrying. There came out a handsome boy in place of a beautiful girl. In the all round excitement of the moment, none noticed the 'sartorial change of sex' of the boy from Bengal. He came down and got mixed up with the crowd on the foot path. But the bombs were not thrown by him but probably by Awadh Bihari. The Viceroy was seriously injured and was taken to a famous doctor, A.C. Sen, nearby. Awadh Bihari was later hanged but Rash Behari could not be touched. 

        Rash Behari Bose returned to Dehradun by the night train and joined the office the next day as though nothing had happened. Further, he organised a meeting of loyal citizens of Dehradun to condemn the dastardly attack on the Viceroy. Who on earth could imagine that he was the same person who had masterminded and executed the most outstanding revolutionary action. Lord Hardinge in his My Indian Years had described the whole incident in an interesting way.

The Ghadar Revolution by Rash Behari Bose

        Though Hardinge escaped death, Rash Behari's efforts continued unabated. Actually, it was a larger area of operations, a sort of an all India revolution concentrating mainly on the various contonments. As a god-send the leadership for it came from unexpected quarters. By 1914, many 'explosive elements' came to India from America, Canada and the Far East. They were, broadly speaking Ghadar elements. About four thousand of them were already in India. They had brought some arms and money. But all that they lacked was a proper leader. After the attempt on Hardinge, their eyes fell on Rash Behari.

        At this juncture came Vishnu Ganesh Pingle, an American trained Ghadr, who met Bose at Benares and requested him to take up the leadership of the coming revolution. But before accepting the responsibility, he sent Sachin Sanyal to the Punjab to assess the situation. Sachin returned very optimistic.

        In mid January 1915, Rash Behari first announced the news of the impending revolution at a private meeting at Benares. The war in Europe had already started. Most of the Indian army was shifted to other theatres of war. Of the thirty thousand men left at home, most were Indians whose loyalty could be won over easily. In this context Rash Behari was considered the only leader, particularly after the heroic Hardinge episode. Various persons were placed on duty at various places. Men were sent far and wide to propagate the message at the forthcoming revolution. Trusted and tried Ghadrites were sent to some contonments to infiltrate into the army.

 

        Rash Behari Bose was both the brain and brawn of the coming revolution. Not only was he capable of cool and clear thinking, he also had indefatigable energy to organise a revolution of such a magnitude, moving from place to place, always alert to evade the ever alert police in his pursuit. He even organised a few rehearsals at Khairon, Firozpur and Lahore. 

        February 21, 1915, was the date on which the signal of revolution would be given. At the very out-break, British officers would be rounded up and police outposts occupied. When it would spread to the Frontier Province, the tribals would come to the cities and capture the govt. establishments. Rash Behari personally would move from one contonment to another in the dress of an army officer.

        But on February 15, Kripal Singh, a soldier, and also a new recruit to the revolutionary party, was seen suspiciously moving about the Lahore station, contrary to instructions. He was to have been at Mian Mir with a message from Rash Behari to the troops. The revolution planned for the 21st was fizzled out.

Continuing struggle for Indian Freedom by Rash Behari Bose from Japan

        Rash Behari Bose left Calcutta on May 12, 1915. He went to Japan as Raja P.N.T. Tagore, a distant relative of Rabindranath Tagore. Some historians say that Rabindranath Tagore was aware of this impersonation. Rash Behari reached Singapore on May 22, 1915 and Tokyo in June. Between 1915 and 1918, Rash Behari lived almost like a fugitive, changing his residence 17 times. During this period he met Herambalal Gupta and Bhagwan Singh of the Ghadar Party. Japan was an ally of Britain's in the First World War and tried to extradite Rash Behari and Herambalal from Japan. Herambalal escaped to U.S.A. and Rash Behari ended his hide and seek by becoming a Japanese citizen. He married Tosiko, daughter of the Soma family who were sympathetic toward Rash Behari's efforts. The couple had two children, a boy, Masahide, and a girl, Tetaku. Tosiko died in March 1928 at the age of 28.

        Rash Behari Bose learned Japanese and became a journalist and writer. He took part in many cultural activities and wrote many books in Japanese, explaining India's viewpoints. It was due to Rash Behari's efforts that a conference was help in Tokyo from March 28 to 30, 1942, for discussion on political issues.

Formation of Azad Hind Fauj by Rash Behari Bose

        Following a conference held in Tokyo on 28th March 1942, it was decided to establish the Indian Independence League. After a few days it was decided to make Subhash Chandra Bose as its president. The Indian prisoners that were captured by the Japanese in Malaya and Burma were encouraged to join the Indian Independence League and the Indian National Army. It was the efforts of Rash Behari, along with Captain Mohan Singh and Sardar Pritam Singh, due to which Indian National Army came into existence on September 1, 1942. It was also known as Azad Hind Fauz.

Death of Rash Behari Bose and honour by the Japanese Government

        It was on 21st January 1945 that Rash Bihari Bose died in Tokyo before the end of World War II. The Japanese government honoured him with the highest title given to a foreigner - The Second Order of Merit of the Rising Sun. But the honour done by the Emperor of Japan on his demise is more touching. The Imperial coach was sent to carry the dead body of the Indian veteran revolutionary. But  independent India  have failed even to get the ashes of the great patriot back to his motherland. What a shame !

Dare to be the best you can – Steve Maraboli

“Dare to Be

When a new day begins, dare to smile gratefully.

When there is darkness, dare to be the first to shine a light.

When there is injustice, dare to be the first to condemn it.

When something seems difficult, dare to do it anyway.

When life seems to beat you down, dare to fight back.

When there seems to be no hope, dare to find some.

When you’re feeling tired, dare to keep going.

When times are tough, dare to be tougher.

When love hurts you, dare to love again.

When someone is hurting, dare to help them heal.

When another is lost, dare to help them find the way.

When a friend falls, dare to be the first to extend a hand.

When you cross paths with another, dare to make them smile.

When you feel great, dare to help someone else feel great too.

When the day has ended, dare to feel as you’ve done your best.

Dare to be the best you can –

At all times, Dare to be!” 
― Steve Maraboli,  Life, the Truth, and Being Free

It is essential to resist the use of religion in politics - Sumi Khan

The use of religion in politics in South Asian countries is increasing alarmingly.

The reason behind it is to split up the people during the election and to establish

hegemony over them, thus occupy the power. The percentage of literacy in South

Asian countries is comparatively low. People here are not too politically conscious.

As a result communalism is spreading. We can give some example here.

In 2001, with the patronization of government [BNP Jamat led coalition

government], not only communalism but militancy and religious fundamentalism

emerged in Bangladesh. By helping the emergence of communalism and militancy

so that they can establish hegemony, they did conspiracy to kill Sheikh Hasina for

several times. The grenade attack on Sheikh Hasina was one such attempt. They

become so strong that they have taken stand against the war crime. Their odious

activities become stronger as the election is ahead of. In India with the

patronization of some political parties Hindutuva is getting stronger. Communal

riot is taking place. The latest example of communal riot in India occurred in

Muzaffar Nagore. In India too communal forces come out ahead of the election. In

Pakistan long time military rule not only gave way to the rise of militancy but the

military government constituted sharia law. In some cases it indulged Tallebans.

Al these things made the very existence of Pakistan into question. After the civil

war of Srilanka, the communal relation between Budhdha and Muslim is disrupted.

In Nepal, there is also political instability. Even in Myanmar, ethnic and religious

conflict is in a rising trend.

This situation is an impediment to ongoing economic development. The

situation also hinders the bid to establish democracy in South Asian countries. This

circumstance created instability in the society. If the political parties would stop

their attempt to establish hegemony using religion, the average growth rate would

be high and more people could avoid the poverty line.

On the contrary, part of the civil society of South Asian countries is trying to

resist this trend. However, they are to retreat for the aggressive nature of the

religious fundamentalism. In other words they are to compromise with the

religious fundamentalism. In South Asian countries all the achievements to

establish secular and democratic society through longtime movement are at stake.

The duty of the civil society is now to make a political resistance against the use of

religion in politics. This can be done by making the root level people aware of the

benefit of secular democracy and creating public awareness for the secular

democracy.

It is in this context we have arranged a public lecture which we titled as

`Religion and Politics: South Asia'. South Asian experts have participated the

lecture. They lecture on it, which we think is a kind of political consciousness. We

hope that the secular, democratic minded civil society will not think only their

individual countries but they will work for the subcontinent to consider South Asia

as one unit. This is because, South Asian countries are interdependent.

Let us come up with the slogan: `Resist the use of religion in politics, ban

religion in politics, religion is individual matter, but state is for all'. Secular

democratic society is the key to the development and freedom of economy and

society. Let us stand together to resist communalism, militancy, religious

fundamentalism. Non-communal, secular and people oriented history can be an

important tool.

To this end we should extend our support to the make stronger the politics of

the parties who are working for our cause.

"Nothing created by Allah can be changed''-Humans have already changed Ponies in to Horses in 500 B.C.- S U Turkman

Following is the Verse that was used against having an Operation or Surgery for Kidney, Liver or Heart Transplants by Mollaas. 

"No alteration or change in anything Allah created" ('laa tabDeela le Khalqillah')

This Verse also mean, 'No alteration or change in anything Allah Created can take place" or "Nothing created by Allah can be changed".

Whoever had written this Verse in 7th Century did not know that Humans have already changed Ponies in to Horses in 500 B.C. by thorough breeding them for Pony Races that had started in Central Asia in 1,000 B.C. He did not know, Allah had not created Horse, Humans had. 

He had no idea Humans would advance enough to invent Organ Transplants or would invent Genetically Modified or altered Agricultural Products. 

It does not stop here because now, ...  

* ... you can have Facial Surgeries changing shape of your Teeth, Jaw, Nose, Eyes, Cheeks, Ears and Lips. 

* ... you can have Skin Tightening Surgeries to make yourself look younger. 

* ... Women can have Breast Implants.

* ... a Man can have even replacement of severed mutilated Penis with artificially created one, with Flesh taken from bottom of his Foot.

* .... Sheets of a Person's Skin can be reproduced in a Lab and this method is being used for severely burned to save their Lives. 

* ... Severed Nose or Ear can be regrown back.   

----------------

Chapter (30) sūrat l-rūm (The Romans)

AUTHENTIC  TRANSLATIONS: 

1. Sahih International: So direct your face toward the religion, inclining to truth. [Adhere to] the fitrah of Allah upon which He has created [all] people. No change should there be in the creation of Allah. That is the correct religion, but most of the people do not know.

2. Shakir: Then set your face upright for religion in the right state-- the nature made by Allah in which He has made men; there is no altering of Allah's creation; that is the right religion, but most people do not know--

3. Pickthall: So set thy purpose (O Muhammad) for religion as a man by nature upright - the nature (framed) of Allah, in which He hath created man. There is no altering Allah's creation. That is the right religion, but most men know not -

4. Yusuf Ali: So set thou thy face steadily and truly to the Faith: (establish) Allah's handiwork according to the pattern on which He has made mankind: no change in the work by Allah: that is the standard Religion: but most among mankind understand not.

5. Muhammad Sarwar: (Muhammad), be devoted to the upright religion. It is harmonious with the nature which God has designed for people. The design of God cannot be altered. Thus is the upright religion, but many people do not know.

6. Mohsin Khan: So set you (O Muhammad SAW) your face towards the religion of pure Islamic Monotheism Hanifa (worship none but Allah Alone) Allah's Fitrah (i.e. Allah's Islamic Monotheism), with which He has created mankind. No change let there be in Khalq­illah that is the straight religion, but most of men know not. [Tafsir At­Tabari, Vol 21, Page 41]

7. Arberry: So set thy face to the religion, a man of pure faith -- God's original upon which He originated mankind. There is no changing God's creation. That is the right religion; but most men know it not --

The Historic Speech of March 7 by Father of the Nation of Bangladesh Bangabandhu Sheikh Mujib

My dear brothers…..

I have come before your today with a heavy heart.

All of your know how hard we have tried. But it is a matter of sadness that the streets of Dhaka, Chittagong, Khulna, Rangpur and Rajshahi are today being spattered with the blood of my brothers, and the cry we hear from the Bengali people is a cry for freedom a cry for survival, a cry for our rights.

You are the ones who brought about an Awami League victory so you could see a constitutional government restored. The hope was that the elected representatives of the people, sitting in the National Assembly, would formulate a constitution that would assure that people of their economic, political and cultural emancipation.

But now, with great sadness in my heart, I look back on the past 23 years of our history and see nothing but a history of the shedding of the blood of the Bengali people. Ours has been a history of continual lamentation, repeated bloodshed and innocent tears.

We gave blood in 1952, we won a mandate in 1954. But we were still not allowed to take up the reins of this country. In 1958, Ayub Khan clamped Martial Law on our people and enslaved us for the next 10 years. In 1966, during the Six-Point Movement of the masses, many were the young men and women whose lives were stilled by government bullets.

After the downfall of Ayub, Mr. Yahya Khan took over with the promise that he would restore constitutional rule, that he would restore democracy and return power to the people.

We agreed. But you all know of the events that took place after that I ask you, are we the ones to blame?

As you know, I have been in contract with President Yahya Khan. As leader of the majority part in the national Assembly, I asked him to set February 15 as the day for its opening session. He did not accede to the request I made as leader of the majority party. Instead, he went along with the delay requested by the minority leader Mr. Bhutto and announced that the Assembly would be convened on the 3rd of March.

We accepted that, agreed to join the deliberations. I even went to the extent of saying that we, despite our majority, would still listen to any sound ideas from the minority, even if it were a lone voice. I committed myself to the support of anything to bolster the restoration of a constitutional government.

When Mr. Bhutto came to Dhaka, we met. We talked. He left, sing that the doors to negotiation were still open. Moulana Noorani and Moulana Mufti were among those West Pakistan parliamentarians who visited Dhaka and talked with me about an agreement on a constitutional framework.

I made it clear that could not agree to any deviation from the Six Points. That right rested with the people. Come, I said, let us sit down and resolve matters.

But Bhutto’s retort was that he would not allow himself to become hostage on two fronts. He predicted that if any West Pakistani members of Parliament were to come to Dhaka, the Assembly would be turned into a slaughterhouse. He added that if anyone were to participate in such a session, a countrywide agitation would be launched from Peshawar to Karachi and that ever business would be shut down in protest.

I assured him that the Assembly would be convened and despite the dire threats, West Pakistani leaders did come down to Dhaka.

But suddenly, on March I, the session was cancelled.

There was an immediate outcry against this move by the people. I called for a hartal as a peaceful form of protest and the masses redial took to the streets in response.

And what did we get as a response?

He turned his guns on my helpless people, a people with no arms to defend themselves. These were the same arms that had been purchased with our own money to protect us from external enemies. But it is my own people who are being fired upon today.

In the past, too, each time we the numerically larger segment of Pakistan’s population-tried to assert our rights and control our destiny, the conspired against us and pounced upon us.

I have asked them this before : How can you make your own brothers the target of your bullets?

Now Yahya Khan says that I had agreed to a Round Table Conference on the 10th. Let me point out that is not true.

I had said, Mr. Yahya Khan, your are the President of this country. Come to Dhaka, come and see how our poor Bengali people have been mown down by your bullets, how the laps of our mothers and sisters have been robbed and left empty and bereft, how my helpless people have been slaughtered. Come, I said, come and see for yourself and then be the judge and decide. That is what I told him.

Earlier, I had told him there would be no Round Table Conference. What Round Table Conference, whose Round Table Conference? You expect me to sit at a Round Table Conference with the very same people who have emptied the laps of my mothers and my sisters?

On the 3rd, at the Paltan, I called for a non-cooperation movement and the shutdown of offices, courts and revenue collection. You gave me full support.

Then suddenly, without consulting me or even informing us, he met with one individual for five hours and then made a speech in which he trend all the blame on me, laid all the fault at the door of the Bengali people!

The deadlock was created by Bhutto, yet the Bengalis are the ones facing the bullets! We face their guns, yet its our fault. We are the ones being bit by their bullets- and its still our fault!

So, the struggle this time is a struggle for emancipation, the struggle this time is a struggle for independence!

Brothers, they have now called the Assembly to assassin on March 25, with the streets not yet dry of the blood of my brothers. You have called the Assembly, but you must first agree to meet my demands. Martial Law must be withdrawn; the soldiers must return to their barracks; the murderers of my people must be redressed. And …. Power must be handed over to the elected representatives of the people.

Only then will we consider if we can take part in the National Assembly or not!

Before these demands are met, there can be no question of our participating in this session of the Assembly. That is one right not give to me as part of my mandate from the masses.

As I told them earlier, Mujibur Rahman refuses to walk to the Assembly trading upon the fresh stains of his brothers’ blood!

Do you, my brothers, have complete faith in me….?

…. Let me the tell you that the Prime Ministership is not what I seek. What I want is justice, the rights of the people of this land. They tempted me with the Prime Ministership but the failed to buy me over. Nor did the succeed in hanging me on the gallows, for your rescued me with your blood from the so-called conspiracy case.

That day, right here at this racecourse, I had pledge to you that I would pay for this blood debt with my own blood. Do you remember? I am read today to fulfill that promise!

I now declare the closure of all the courts, offices, and educational institutions for an indefinite period of time. No one will report to their offices- that is my instruction to you.

So that the poor are not inconvenienced, rickshaws, trains and other transport will ply normally-except serving any needs of the armed forces. If the army does not respect this, I shall not be responsible for the consequences.

The Secretariat, Supreme Court, High Court, Judge’s Courts, and government and semi-government offices shall remain shut. Only banks ma open for two hours daily for business transactions. But no money shall be transmitted from East to West Pakistan. The Bengali people must stay calm during these times. Telegraph and telephone communications will be confined within Bangladesh.

The people of this land are facing elimination, so be on guard. If need be, we will bring everything to a total standstill…….

Collect your salaries on time. If the salaries are held up, if a single bullet is fired upon us henceforth, if the murder of my people does not cease, I call upon you to turn ever home into a fortress against their onslaught. Use whatever you can put your hands on to confront this enemy. Ever last road must be blocked.

We will deprive them of food, we will deprive them of water. Even if I am not around to give you the orders, and if my associates are also not to be found, I ask you to continue your movement unabated.

I say to them again, you are my brothers, return now to the barracks where you belong and no one will bear any hostility toward you. Only do not attempt to aim any more bullets at our hearts: It will not do any good!

….. And the seven million people of this land will not be cowed down by you or accept suppression any more. The Bengali people have learned how to die for a cause and you will not be able to bring them under your yoke of suppression!

To assist the families of the martyred and the injured, the Awami League has set up committees that will do all they can. Please donate whatever you can. Also, employers must give full pay to the workers who participated in the seven days of hartal or were not able to work because of curfews.

To all government employees, I say that my directives must be followed. I had better not see any of you attending your offices. From today, until this land has been freed, no taxes will be paid to the government any more. As of now, the stop. Leave everything to me. I know how to organize movement.

But be very careful. Keep in mind that the enemy has infiltrated our ranks to engage in the work of provocateurs. Whether Bengali or non-Bengali, Hindu or Muslim, all is our brothers and it is our responsibility to ensure their safety.

I also ask you to stop listening to radio, television and the press if these media do not report news of our movement.

To them, I say, “You are our brothers. I beseech your to not turn this country into a living hell. With you not have to show your faces and confront your conscience some day?

If we can peaceably settle our differences there is still hope that we can co-exist as brothers. Otherwise there is no hope. If you choose the other path, we may never come face one another again.

For now, I have just one thing to ask of you: Give up any thoughts of enslaving this country under military rule again!”

I ask my people to immediately set up committees under the leadership of the Awami League to carry on our struggle in ever neighborhood, village, union and subdivision of this land.

You must prepare yourselves now with what little you have for the struggle ahead.

Since we have given blood, we will give more of it. But, Insha’Allah, we will free the people of this land!

The struggle this time is for emancipation! The struggle this time is for independence!

Be ready. We cannot afford to lose our momentum. Keep the movement and the struggle alive because if we fall back the will come down hard upon us.

Be disciplined. No nation’s movement can be victorious without discipline.

The struggle this time is for emancipation!

The struggle this time is for independence!

Joy Bangla!

Bongobondhu